Skip to main content

YOUR CHILDREN, NOT YOUR OWN

  It is a common yet flawed assumption that children belong to their parents. Many, particularly in African societies, operate under the illusion that biological connection equals ownership. But let us pause for a moment and reflect – who among us can claim ownership of another’s soul? Who among us chose their own entry into this world? The truth is as old as time itself: we do not own our children; they are God’s, lent to us for a time, to be raised and nurtured, not possessed and manipulated. The Divine Custodianship of Parenthood Children are not commodities to be controlled, coerced, or commanded at will. They are gifts from the Almighty, entrusted into our care for a fleeting season. Psalm 127:3 reminds us, “Lo, children are a heritage of the LORD: and the fruit of the womb is his reward.” The language is clear: they are a heritage, not an acquisition. Parents are custodians, not owners. In Genesis, when God blessed humanity with the ability to multiply, He did not ...

THE AKPOTI THORN IN THE AKPABIO FLESH - ONE ACCUSATION TOO RARE

 

Power, when unchecked, breeds impunity; but sometimes, all it takes is a single thorn to pierce the flesh of a seemingly untouchable force. In the hallowed chambers of Nigeria’s Senate, where power is often bartered in whispers and handshakes, a tempest erupted—one that neither tradition nor intimidation could silence. (It may interest you to read: The Mightiest of Them all, which depicts the boundless power of man, or, should we say woman, to do and undo.)

Senator Natasha Akpoti-Uduaghan, a woman whose name now echoes across continents, hurled an accusation that cut through the political theatre like a sharpened blade. Her target? None other than Senate President Godswill Akpabio, a master of political survival, a man whose influence is woven into the very fabric of Nigerian governance.

What transpired behind the closed doors of Akpabio’s Uyo residence remains shrouded in allegations and counter-narratives, but Natasha’s claim of sexual harassment was more than a personal grievance; it was a challenge to a system fortified by patriarchal entitlement and procedural gate-keeping. This was not merely an accusation—it was a rebellion, a declaration that power, no matter how entrenched, would no longer be immune to reckoning.

Yet, the machinery of resistance spun swiftly into action. The Senate, rather than grappling with the weight of the accusation, found refuge in technicalities. Her petition was declared null, not for its substance, but for the signature that bore her name. The verdict was swift: six months of silence, a suspension wielded as both punishment and warning. But the architects of her silencing miscalculated—they had underestimated the force of a woman with nothing left to lose.This controversy echoes the larger battle over free speech in Nigeria. A similar struggle can be seen in BETWEEN THE DEVIL AND THE DEEP BLUE SEA and THE PRICE OF FREE SPEECH IN THE TINUBU GOVERNMENT.

What was meant to be her downfall became her ascent. International media latched onto the unfolding saga, turning Natasha into a reluctant but undeniable symbol of defiance. The global stage at the UN Women in Parliament session amplified her cries, and her 100-billion-naira lawsuit against Akpabio redefined the battle—not as one of mere allegations, but of systemic defiance against deeply rooted oppression.

Akpabio, a man who had danced through the fires of political controversies before, now found himself ensnared in a storm unlike any other. His once-loyal allies whispered of damaged control, while the people he claimed to represent debated whether power had finally met its match. The Senate’s attempt at erasure had not only failed but had birthed a movement larger than Natasha herself—a movement that questioned the very nature of power, gender, and accountability in Nigeria.

Will the thorn embedded in Akpabio’s flesh fester into an incurable wound? Or will the machinery of Nigerian politics find a way to cauterize the damage and silence this rare, defiant voice? The tides of history often favour the bold, and in this battle between authority and audacity, the final chapter is yet to be written. One thing, however, is certain: Natasha Akpoti-Uduaghan has proven that even a single thorn can bring the mightiest to their knees.

                                                                    Okom, Emmanuel Njor (PhD)

Comments

Popular posts from this blog

NIGERIA’S KAKISTOCRACY: THE REIGN OF MEDIOCRITY AND THE GHOSTS OF COLONIAL DOMINATION

The Absurd Paradox There is something disturbingly absurd about the Nigerian story. How does a country blessed with millions of educated citizens, thousands of professors, and countless men and women of God find itself perpetually ruled by mediocre leaders – individuals whose credentials and moral capacities often fall far short of the demands of modern governance? It is a paradox that mocks the very notion of enlightenment, a tragedy that blurs the line between divine punishment and historical misfortune.   The Colonial Blueprint and the Culture of Mediocracy Since 1914, when the British yoked together diverse nations into one fragile colonial creation, Nigeria has been caught in a web of deliberate underdevelopment and leadership inversion. The most unprepared often ascend the throne, while the best minds retreat into silence, prayer, or cynical detachment. We have become a land where mediocracy is celebrated and excellence exiled – a country where those who can govern refuse to ...

WHEN A CLEANER EARNS MORE THAN A PHD HOLDER: THE NIGERIAN EDUCATION SCAM

Introduction In Nigeria today, it has become painfully evident that education no longer pays. The irony is loud and clear: a person who has laboured through the grueling academic ladder – first degree, Master’s, and PhD – often finds themselves poorer than someone who sweeps office floors in other African countries. Across Africa and beyond, janitors and cleaners are treated with greater financial dignity than Nigerian scholars. This is not to smear the reputation of the janitors, or ridicule the honest cleaners; rather, it is to highlight the shameful undervaluing of academic excellence in Nigeria. When a PhD holder lives in debt, and a cleaner in South Africa, Kenya, or Ghana lives in dignity, something is tragically wrong with our system. It reveals, in the very depth, the misplacement of priorities in the country, and the endemic corruption that continues to perforate the socio-economic fabric of the Nigerian state.  Table  1 and 2 below reveal frighteningly the dispar...

THE APOTHEOSIS OF ANARCHISM IN NIGER-AREA: THE LEGISLATIVE PROPOSAL FOR EVERY NIGER-AREAN POSSESSING A GUN

  In what appears to be a tragicomic spiral of our national reality, some legislators in Nigeria are now seriously contemplating the legalisation of firearms for every adult citizen. What is their justification? To enable Nigerians defend themselves – yes, defend themselves – against what is now a state-sanctioned silence in the face of Fulani terrorism and unrelenting banditry.   The very suggestion that Nigerians should arm themselves marks not only a new low in legislative desperation, but it also signals the first full-blown stage of the collapse of the Nigerian state – what we might now call the descent from Nigeria to Niger-area , a crumbling caricature of a republic once paid for in the blood of nationalists and visionaries.   A Gun for Every Citizen? It is no longer hearsay. Senator Ned Nwoko recently moved to sponsor a bill that would legalise gun ownership for every Nigerian adult, citing the need for self-defence. He is not alone. Other voices in the ...