Man did not sign a consent form before arriving on earth. He did not negotiate the climate of his birth, the economy of his century, the religion of his parents, or the fragility of his bones. He simply appeared . As Jean-Paul Sartre would say, he finds himself “thrown” into existence—condemned to be free, yet not consulted about being. This is the primordial confusion: existence precedes permission. On the surface of the earth, life appears ordinary. Some find it sweet; others taste only bitterness; many sip from a strange cocktail of sweet-bitter paradox. But beneath this ordinary surface lurks a metaphysical tension: Can any human creature truly choose the state he desires – peaceful, eudemonic, triumphant – without interference from forces beyond his control? Is man truly sovereign over his condition? Or is he but a fragile reed bent by invisible winds? The Illusion of Measure Long before existentialism, Protagoras declared, “Man is the measure of all things: of the thing...
Introduction In Nigeria today, it has become painfully evident that education no longer pays. The irony is loud and clear: a person who has laboured through the grueling academic ladder – first degree, Master’s, and PhD – often finds themselves poorer than someone who sweeps office floors in other African countries. Across Africa and beyond, janitors and cleaners are treated with greater financial dignity than Nigerian scholars. This is not to smear the reputation of the janitors, or ridicule the honest cleaners; rather, it is to highlight the shameful undervaluing of academic excellence in Nigeria. When a PhD holder lives in debt, and a cleaner in South Africa, Kenya, or Ghana lives in dignity, something is tragically wrong with our system. It reveals, in the very depth, the misplacement of priorities in the country, and the endemic corruption that continues to perforate the socio-economic fabric of the Nigerian state. Table 1 and 2 below reveal frighteningly the dispar...